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In most primitive societies the "New Year" is equivalent to the raising of the taboo on the new harvest which is thus proclaimed edible for the whole community. The adoption of the solar year as the unit of time is of Egyptian origin. The majority of other historical cultures and Egypt itself down to a certain period had a year, both lunar and solar, of days that is, 12 months of 30 days each , to which five extra days called the intercalary days were added.
He is the author of a history of religions, and other works on Shamanism, Yoga, and Primitive symbolism. His latest essay, an interpretation of mankind's experience of history has appeared in English translation as "The Myth of the Eternal Return".
There were often ceremonial combats between two groups of actors, or collective orgies, or processions of masked men representing the souls of the ancestors, or the gods. In many places the belief still survives that at the year's end the souls of the dead return to earth and visit the living. It is at the same period that the initiation ceremonies for young men are performed.
From chaos to cosmos Naturally, we seldom find all of these elements grouped together on a equal footing In certain societies the ceremonies of extinguishing and re-kindling the fire predominate; in others it is the expulsion of demons and diseases or the expulsion of the "scapegoat" in animal or human form. Every New Year is a resumption of time from.
Let good luck come in. From this point of view, the Japanese saying is very like those used by Ovid in the first book of the Fastes, describing Roman customs at the festival of Janus. It is more difficult to trace the exact origin of the custom of New Year gifts in the Western world. They cut mistletoe, which was considered to be a magical plant with protective powers from the oak trees, and distributed it to the people.
Caligula took possession of his gifts in person and spent the whole day in the vestibule of his palace for this purpose. Traces of their dual origin in pagan customs and Roman rites seem long to have been preserved by New Year gifts. New Year gifts, as we know them today, are not so much a relic of these popular customs as the democratization of an aristocratic tradition.
In France, Henry III and the Duc de Berri were in the habit of receiving New Year gifts what we would nowadays call a "'luxury edition" is mentioned under this heading in the inventory of the latter's possessions. During the European Renaissance, metal pins became a favourite form of present as they were then a great novelty; until the fifteenth century, women had used wooden pins to fasten their clothing.
As for New Year cards with pictures and ornamental texts, they are known to have been in use from Europe to Japan. In France, illustrated New Year cards were in fashion until the Revolution. Similarly, the Roman custom of offering gifts seems to have grown out of a like belief.
It originated in the offering of green boughs to the Sabine king, Tatius, who shared the royal power with Romulus. Strenia was the goddess of strength. For the Romans and for the Maoris alike, presents were objects endowed with a special power through the act of giving. From where did this power come? It is an occasion when all men realize that the society in which they live is based on this very principle of give-and-take.
New Year echoes round the world THE Tamils and the Sinhalese celebrate the New Year on the first day of the month of Chittirai, approximating to the middle of Atfril in the western world. No work of any kind should be started after this day except at a "lucky hour".
When the hour has been decided the work of cultivation commences and the first basket of manuib is carried to the field ready to be dug in. In the tombs of the Pharoahs small blue-glazed bottles, probably scent flasks, were found bearing inscriptions about flowers and the coming New Year. Egyptian scarabs with heiroglyphs, au ab nab, or all good luck were also very probably New Year presents.
I can still see the interior of a round hut in which my friend Mamani, who had just been elected corregidor an old Spanish title was standing behind a low table whereon lay a sheep's head. The Indiansmen and women alike- filed past to do homage to him, stretching out their arms with supplicating gestures. They offered him two goblets, in accordance with Inca etiquette, which requires that any invitation to drink shall be conveyed in this way.
Each of them poured a libation of alcohol to the sacrificed animal, and placed an offering of coca leaves before it. He had stuck flowers in his hat, and from his forehead rose two big leaves, reminiscent of the metal stems that topped the headbands of the Inca chieftains. Waving a white banner and followed by the dancers and flute players, he advanced, stopping at each hut to claim a tribute of chicha a fermented drink for himself and his band.
In exchange he allowed the host to take over the white banner and direct the movements of the dancers. A fertility rite is, however, associated with these secular rejoicings. On Christmas Eve the women had placed little clay models of lamas and sheep on the altar of the church built by the villagers. On New Year's Day these little figures were given back to them. Far into the night the relentless silence of the Andean plateau was rent by the notes of Pan pipes and the sound of mournful songs; then the voices died away, to be replaced by an oppressive calm.
In the evening, everyone goes to the Church to ask for God's blessing on the village and its inhabitants. Land of many calendars Gove, ol India Information Service. India is not only a land of many races, religions, languages and cultures but also one of many calendars. Practically every linguistic and religious group has one of its own and some have different ones for different purposes. Since there are more than a dozen calendars in use, there are more than a dozen New Year Days, some based on the movements of the sun, some on those of the moon, and yet others the majority on a combination of the two.
Fortunately the practice of sending New Year cards is not very common and those who do send them, time them for January, as in the Christian world. In recent years the custom of sending greetings cards has also been extended to the first Baisakh April and Diwali, early November. If we were to start with the Punjab in the North we would find three independent systems of reckoning apart of course, from the official one January.
The New Year is precisely calculated to have begun "at midnight on the Thursday corresponding to February , B. Old Style". The only other purpose for which the Kali Era has been used is writing poetry. Each letter of the alphabet has numerical value, and poets indicate the date of an event they are describing by using the precise number of appropriate letters in their verse.
This system, like the Kali, is both lunar and solar. If it is simply to determine a date, the first month is the first day of the month of Chaitra which will be some time in February. If it is to balance accounts, then the year begins in the month of Kartika to be precise, on Diwali, the day of the festival of the lamps. If you happen to be a Sikh, then the matter is even more confused. Sired by a mystic serpent king Rivalling the popularity of the Vikrami calendar in the North is the Saka calendar used in Central and South India.
According to this calendar A. The interesting thing about the Saka is its mythical origin. It is said to commence from the day when King Salivahan ascended the throne of the kingdom of Ujjain. According to legend, his predecessor on the throne, Soma- krant, had been promised immunity by the gods from all save one who was older than his mother. King Somakrant was led to his doom by his own anxiety to find a man who answered this description.
Salivahan, born of a virgin of his own age, and sired by a mystic serpent king, killed Somakrant and seized his kingdom. The calendar followed in these parts of India was introduced by King Sakabda in the seventh century A. On these pages are some of the varied and picturesque spectacles which can be seen during this New Year period. This religious" festival is marked in towns and villages by the mellahs, or fairs, at which some of the scenes shown here were photographed.
I On the banks of the Brahmaputra a fisherman mends his nets ready for the first -New Year trip. As girls are not allowed to dance in public, boy on left is disguised in women's clothes. By- foretelling that there will be no floods or famine in the New Year, he hopes to fill his collecting pail with rupees. Here they can choose from a variety of goods which are not available in their villages. II Crowded streets on the days of the fair need some traffic control.
Here, villagers have set up as a joke an effigy of a Calcutta traffic policeman. I 3 Peacock feather fans, plastic cups, oil lamps and pictures of the Taj Mahal and Indian films stars make up the stock-in- trade of this itinerant merchant from Calcutta.
It is always performed at the New Year in the belief that it will bring good luck for the harvest in the coming year. Outside Hindu society there are other religious minorities who have their own calendars and their own New Year days. Since the lunar month is shorter than the solar, the Moslem New Year's day falls at different times of the year. The smallest of all India's religious minorities, the Parsees, who number less than half-a-million, start their calendar with the accession of Yezdajrid to the Persian throne in A.
Their New Year's day is the first day of Farvirdin which corresponds to September 5. The only thing all these festivities have in common is that New Year's day itself does not have as much significance as the mythical or historical events associated with it.
For six million Sikhs, New Year's day is really holy. On the morning of the first of Baisakh also New Year's day for othe. One after another these men were led inside a tent. The Guru emerged each time, his sword dripping blood, and asked for the next victim. Actually the ceremony was conducted only to test the faith of his disciples, for inside the tent the only victims were goats he had killed. He baptised these five men and made them swear to live the lives of soldiers. Lamps are lit for the spirits, meteors rise from the ground On every first Baisakh, Sikh temples and homes have a special religious ceremony.
In the afternoon their sacred book, the Granth, is taken out on a gaily decorated carriage guarded by five men with drawn swords in memory of the first converts. Although it is only a matter of closing one set of account books and starting new ones, it is done with great ceremony.
Presents are sent to relations and friends. At night the houses are lit with oil lamps and candles ; hence the name Diwali, the cluster of lights. Diwali has many origins ascribed to it. In Bengal lamps are lit and carried on long poles to light the way of departed spirits to their ultimate destination. The common factor in all the celebrations is the use of illuminations and fireworks. Anyone travelling by air on Diwali night would see as many lights beneath him as in the heavens above and many more meteors shooting upwards.
The philosophers believe that Diwali symbolises the triumph of light over darkness, of truth over falsehood. In the jungles of Assam, the hunters of wild elephants prepare to celebrate the New Year. They clear spaces in the forest and put up their wood and rush huts. A mahout paints the forehead and ears of his beast in vivid colours. Unpolished please! To give his charge a manicure the mahout needs an outsize in nail files. But the elephant seems to appreciate the need for having his nails trimmed.
Beauty treatment. Hunters on the trail. A New Year hunting party moving through the bhila or jungle grass. Above, firemen carry symbolic standards at parade in Imperial Palace Plaza. Mythologically, it is a complicated form of offering to Toski-Kami, or the God of the Year, who supposedly grants blessings and protection from misfortunes throughout the year.
The customs which are observed are many and varied. Some of them are of Chinese origin and others are based on age-old Japanese traditions. They differ according to the. The New Year season lasts for one month beginning on January 1, as the special name of the first month Q-Sho- Gatsu means. However, the festivities take place only on the first seven days, of which the first two or three are regarded as the most important.
During this period the whole nation gives itself up to the enjoyment of festivities in a traditional manner. The Imperial Household, symbol of the Japanese people, offers prayers for further benevolence of its ancestral deities, the Government suspends its administrative activities, and factories, shops and offices are all closed. In short, the whole country is in a state of festive relaxation during the holidays.
The last day of the year is called Omisoka. It is New Year's Eve. It is, in a sense, a day of purification. We Japanese, eager to welcome the New Year in a happy and 22 reverent mood, clean our houses and purify ourselves. Late at night we eat a few bowlfuls of Soba or Japanese noodles, which are long and slender and are believed to possess magical qualities which will ensure longevity. We then sit by' the fireside or around the hearth resting and talking until just before midnight.
A few minutes before twelve the temple bells throughout the country start ringing. The bells are rung times to drive away evils. Respectful hand-claps greet the morning sun We decorate our houses with special devices. Outside decorations include the Kadomatsu and Shimekazari. It consists of pine- branches, plum-twigs and bamboo-poles bundled into the shape of a stock.
Often two tall bamboo-fronds are used as substitutes. We believe these plants to be symbols of good omen, and because of their hardiness, to denote longevity. Shimekazari is a straw rope decorated with a kind of orange, called Daidai, and fern leaves. It is usually hung above the front door. The word Daidai has the same pronunciation as the words meaning "'from generation to generation", while the fern leaves with their multiplicity of fronds suggest expanding prosperity.
For interior decoration we have Osonae which is placed on a little stand of plain wood in the alcove. On it are a pair of Mochi or rice-cakes and several Cont'd on other things of good omen. Among these is page 24 The Unesco Courier. Round rice cakes are arranged with symbols of good luck a lobster meaning longevity an orange, pieces of fern and kelp and paper festoons.
With this we wash ourselves. This water is believed to have the power of preserving health throughout the year. We then exchange New Year greetings with our family and offer prayers at the family altar. At breakfast we sit down together in a circle, clad in our best clothes with the grownups in formal dress and young ones in colourful kimonos.
It is also customary for adults to go out into the garden and pay respect to the morning sun by clapping their hands. The first feast of the New Year is very special. Zoni comes first. Mochi signifies fullness, abundance and plenty, and is said to give warmth to our bodies. This visit is called Hatsu-mode which means literally first pilgrimage. The Shishi-mai dancers lions with grotesque, red faces In the morning or afternoon we make a round of visits to our friends, carrying a large stock visiting cards.
Merchants and shopkeepers usually bring with them a bundle of new towels with their names inscribed on them. These are courtesy visits; an expression of gratitude for patronage during the past year, the towels serving as visiting cards. On New Year's Day we are visited by a troupe of Shishi- mai dancers, a feature of this festive season. The dancers wear a big mask, the Shishi, or a conventionalized lion with a grotesque red face. They perform a gay dance to the accompaniment of a drum and a flute.
Young people are particularly fond of this comic dance and often follow the dancers out into the streets. But the smaller children often find the lion mask something of a frightening nightmare. When they miss a stroke they sometimes have to undergo the penalty of having their faces smeared with ink.
The battledores which they use are artistically decorated with all kinds of woven silk figures and flowers. The kites designed in gay colours make an amazing pattern as they rise into the sky. In the evening we have a Katu. It is an anthology of a hundred Waka or syllable odes composed by historically celebrated poets and poetesses. Half the cards, each containing the whole poem and usually the author's portrait are used for reading.
The other half, each containing only the last two lines of the poem, are used for playing. The acrobatic performances on the tops of the ladders were initiated in those days to show the agility of Edo firemen when confronted with danger. Even after the Restoration of , the feats were performed in the same traditional spirit as before and thrilling man vres in the air still continued for the enjoyment of Tokyo citizens.
Thus the new system, installed in , brought an end for a time to the time-honoured exhibition. Matsunouchi, or the days of the gate pine, which comprise the first week of the New Year, ends on January 7. On the preceding night we gather up all the decorations and burn them for exorcising purposes. Japanese Tourist Association their New Year presents. In Japan, and young alike and a tako one of the Japanese boys welcome at New Year. Such masks are widely used in peasant games and masquerades.
Whether the year began in winter or in spring, they wanted it to bring rich harvests. And, on Saint Basil's night, they would try to divine whether or not the season would be "scedraja" generous to them. In White Russia, two young men were taken round from house to house, one richly clad and wearing a crown of rye, and the other in rags with a crown of straw. The ceremonies connected with it were of an official character and principally associated with the towns.
In olden times, the Russian Tsars used to set out with great pomp to "meet" the New Year on the Kremlin Square on the first of September. This was when the civil year began, while the ecclesiastical year commenced on the first of March. In , it was decided that the same date should be fixed for both and until the eighteenth century that date was the first of September. The peasants, for their part, were in the habit of greeting the New Year in March, with the spring.
An old song tells us that he came in on a bridge built by the boyars from planks of pine-wood cut in the forest. The winter festival took the place of the spring festival, but was fitted into the extremely complex cycle of the winter solstice and Christian rites. The birth of Christ, of the sun and of the year merged together. The Church, being unable to abolish the pagan festivals, took them over and gave them countenance by transferring the date of the birth of Christ from January 6 to December 25, so that it coincided with the winter solstice.
Each pagan rite was given a Christian significance. Stephen's day December 26 came to symboKze the stones which had been cast at the martyr. God and the Saints took the place of the pagan divinities. The prophet Elijah, who was held in great honour in Russia, ousted Perun, the god of thunder.
His feast-day fell in the summer but he also came on Saint Basil's day to fertilize the earth : "He holds whips of wire and tin. He shakes them here and there. The grain springs up". Drawing here is from the Ukraine. It is a critical period. Will the sun and the seasons, having run their course, resume it again? It is a time of preparation and decision for the coming year, and the twelve days are the twelve months in miniature. The Poles foretell the weather for the twelve coming months by the weather in- the last twelve days of the year.
This period of twelve days' and, above all, of twelve "holy" nights is also one of the times at which the dead return to earth; places are set for them at table and they are offered their portion of the New Year feast. God and His Saints come down to earth and walk among men to see how they are living. Three hairs from a cat But evil spirits, sorcerers and wolves may also appear, chiefly on the last night of the year, "the night of terror".
These perils of the New Year continue until Epiphany. On Christmas night, the Slovaks pull out three hairs from a cat, dip them in holy water and burn them, so as to put the evil spirits to flight. The name of the koleda or koljada, found in all the Slav countries and elsewhere, is derived from the Latin calendae. Princess 'Buckwheat' These are merely examples of the popular tendency to personify even the simplest things; there are likewise festivities in honour of the Grain, and in praise of the Princess Kasa buckwheat meal , while Pluga, the plough, is often invoked at the end of the year as a being in whom great hopes are placed, the prime architect of future harvests.
Saint Peter helps him to guide it and the Mother of God bears the grain. The singers extol the virtues of each family and wish all a prosperous year. Magic rites are performed during this holy time. Ploughing and sowing are mimed to encourage the growth of the plants. The scattering of grain and money, symbolizing abundance, brings luck.
The trees in the orchards are wrapped round with the straw which has been strewn over the floors of the houses and are shaken, caressed and threatened, "Will you bear fruit or not? The ceremonies connected with the badniak the Serbian yule log show that it also represents a New Year rite. The "Christmas visitor" strikes the log, wishing his hosts "as much cattle, as many horses, sheep, pigs, and hives full of honey, with as much good fortune, prosperity, success and happiness as the sparks that fly out.
The number of dishes may vary but, in Poland, must always be uneven, and every type of produce, from farm, field, kitchen-garden, orchard, forest and river, must be included to ensure that there shall be no lack in the coming year. Top left, one of many tiny human figures made in mint-bread for hanging on the Christmas tree.
Bottom left, a gingerbread carp with little fish cleverly worked Into it. When eating peas, the Poles pull out a hair, saying: "Peas, twine around the stake! Thus, everything is important; every gesture is significant and has an effect on the future. The fortune of the New Year is determined during this critical period that ushers it in and represents, in some sort, the dress rehearsal for the performance to come.
Small boy top, right plants his own joss sticks under approving gaze of a stone lion. I lived in an inland village near the south-east coast of China. Not shopping and packages; but my mother would grind rice fjour on a home mill, to make nienkao, or New Year pudding, made of rice flour, turnip and dried shrimps.
It was no small excitement since this was done only once a year. It was a very tricky job, and full of fun. I may or may not have broken a few spoons. It consisted of finely chopped ingredients made into a paste and wrapped around with a layer of peritoneal fat from a pig.
We would sing hymns and we would pray, for we were Christians. My father, who was a jolly man, would crack jokes and everybody would be so happy, for we were a family of many brothers and sisters. Then my eyes would feel drowsy, and the next thing I knew when I woke up was the expectation of something akin to the Christmas stocking. Amid the noise and smoke of exploding firecrackers, the traditional Lion Dance is performed in the streets of San Francisco's Chinatown, where more than 30, Chinese live today.
Thousands of firecrackers are set off to drive away evil spirits. The lion, despite its ferocious mask, is a symbol of good luck in the coming year. Above, the lion dancer is aided by a boy who has taken the tail on his s. This exuberant dance is a leading feature of the Chinese New Year celebrations.
Hurriedly my second sister would assist me into my new gown, telling me that all the others were ready, so that we could all go in together and make our bow to our parents. Once my eyes were hurt by a spark, and a small white spot remained in one of them, but disappeared in time. The Old Chinese New Year, of the lunar calendar, was the greatest festival of the year for the Chinese people, compared with which every other festival seemed to have something less of the holiday spirit.
The justification for this idleness was that to sweep the floor on New Year's Day was to sweep away good luck, and to wash was to wash away good luck. Red scrolls were pasted on every door containing words like Luck, Happiness, Peace, Prosperity, Spring. For red was the colour of happiness. And all around, in the home courtyards and in the streets, there was the sound of firecrackers, and the air was filled with the smell of sulphur and narcissus sulphur outdoors and the incredible subtle fragrance of narcissus indoors.
Country women, dressed in their holiday best, would go three or four New Year echoes from around the world r-pHE Koreans call New Year's A Day the day of discretion because of the belief that what will happen in the coming year is conceived on this first day of the first month : Chong-wol or Il-wol, the first month is, thus always considered as the most important of the year.
Korean families are supposed to stay awake throughout the night of New Year's Eve and to offer sacrifices to their ancestors at midnight. TN Egypt, the opening of the 1 New Year falls according to religions. The Islamic New Year may fall at any time of the year, but usually it is the first day of the month of Al Monha- ran, the month in which wars are forbidden. The Coptic New Year occurs during the latter half of September.
The Tonkingese fix branches of flexible bamboo to the roofs of their houses in order to drive away the evil spirits. Popular belief holds that if a woman crosses the doorway first bad luck will follow.

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The worst part? You'll pay the dues without even getting to enjoy the fun! Don't miss out while traveling in Japan. Plan to already be situated for enjoying the big holidays, and maybe consider avoiding travel during the Golden Week stretch altogether. Shogatsu, the Japanese New Year celebration, falls on the familiar date of January 1 per the Gregorian calendar, but the celebration in Japan is stretched out days before and after.
It's considered one of the biggest festivals in Japan. Shogatsu is observed by enjoying many traditional foods that vary between regions in Japan. Many people start the new year by eating soba buckwheat noodles at midnight for good health. At dawn, the Emperor of Japan prays for the nation. Unlike in the West where the celebration revolves around New Year's Eve revelry and short-lived resolutions, Shogatsu focuses on bringing prosperity in the upcoming year — beyond just hangover recovery.
Much like Chinese New Year, special food is prepared and money is given to children in small envelopes. Reunited families spend time together and play games. The general sentiment is about new beginnings and setting the stage for prosperity. On January 2, the public gets a rare treat only granted twice per year: access to the inner palace grounds in Tokyo. The only other day that the public is allowed inside the gates is on December 23 for the Emperor's Birthday celebration.
Many businesses remain closed until at least January 3. A smaller celebration known as Coming of Age Day takes place on January 9. When: December 30 to January 3. Where: Nationwide. A large crowd will gather at the palace in Tokyo. Setsubun is an old tradition that has evolved into a televised event hosted by national celebrities.
Along with the big productions, small stages are set up around the country, many at shrines and temples. Candy and money are thrown into the crowds which cheer and try to catch the small gifts. At home, families throw beans usually soybeans in mame-maki ceremonies to drive away evil spirits that could foul up things later. One member of the household dons a demon mask and plays the "bad guy" as everyone else shouts "get out!
The door is symbolically slammed shut on the evil spirit. What could be more enjoyable than sitting under beautiful blooms with food and drinks? Families, friends, and coworkers compete for quiet spots in busy parks to enjoy picnics and parties.
Events happen day and night.
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Timing is everything when big holidays in Japan are concerned. Arrive a bit too late for the excitement, and your punishment will be inflated accommodation prices and overcrowded transportation. The worst part?
You'll pay the dues without even getting to enjoy the fun! Don't miss out while traveling in Japan. Plan to already be situated for enjoying the big holidays, and maybe consider avoiding travel during the Golden Week stretch altogether. Shogatsu, the Japanese New Year celebration, falls on the familiar date of January 1 per the Gregorian calendar, but the celebration in Japan is stretched out days before and after.
It's considered one of the biggest festivals in Japan. Shogatsu is observed by enjoying many traditional foods that vary between regions in Japan. Many people start the new year by eating soba buckwheat noodles at midnight for good health. At dawn, the Emperor of Japan prays for the nation. Unlike in the West where the celebration revolves around New Year's Eve revelry and short-lived resolutions, Shogatsu focuses on bringing prosperity in the upcoming year — beyond just hangover recovery. Much like Chinese New Year, special food is prepared and money is given to children in small envelopes.
Reunited families spend time together and play games. The general sentiment is about new beginnings and setting the stage for prosperity. On January 2, the public gets a rare treat only granted twice per year: access to the inner palace grounds in Tokyo. The only other day that the public is allowed inside the gates is on December 23 for the Emperor's Birthday celebration. Many businesses remain closed until at least January 3.
A smaller celebration known as Coming of Age Day takes place on January 9. When: December 30 to January 3. Where: Nationwide. A large crowd will gather at the palace in Tokyo. Setsubun is an old tradition that has evolved into a televised event hosted by national celebrities. Along with the big productions, small stages are set up around the country, many at shrines and temples. Candy and money are thrown into the crowds which cheer and try to catch the small gifts.
At home, families throw beans usually soybeans in mame-maki ceremonies to drive away evil spirits that could foul up things later. One member of the household dons a demon mask and plays the "bad guy" as everyone else shouts "get out! The door is symbolically slammed shut on the evil spirit.
What could be more enjoyable than sitting under beautiful blooms with food and drinks? Families, friends, and coworkers compete for quiet spots in busy parks to enjoy picnics and parties. It's considered one of the biggest festivals in Japan.
Shogatsu is observed by enjoying many traditional foods that vary between regions in Japan. Many people start the new year by eating soba buckwheat noodles at midnight for good health. At dawn, the Emperor of Japan prays for the nation. Unlike in the West where the celebration revolves around New Year's Eve revelry and short-lived resolutions, Shogatsu focuses on bringing prosperity in the upcoming year — beyond just hangover recovery.
Much like Chinese New Year, special food is prepared and money is given to children in small envelopes. Reunited families spend time together and play games. The general sentiment is about new beginnings and setting the stage for prosperity. On January 2, the public gets a rare treat only granted twice per year: access to the inner palace grounds in Tokyo. The only other day that the public is allowed inside the gates is on December 23 for the Emperor's Birthday celebration. Many businesses remain closed until at least January 3.
A smaller celebration known as Coming of Age Day takes place on January 9. When: December 30 to January 3. Where: Nationwide. A large crowd will gather at the palace in Tokyo. Setsubun is an old tradition that has evolved into a televised event hosted by national celebrities. Along with the big productions, small stages are set up around the country, many at shrines and temples. Candy and money are thrown into the crowds which cheer and try to catch the small gifts.
At home, families throw beans usually soybeans in mame-maki ceremonies to drive away evil spirits that could foul up things later. One member of the household dons a demon mask and plays the "bad guy" as everyone else shouts "get out! The door is symbolically slammed shut on the evil spirit.
What could be more enjoyable than sitting under beautiful blooms with food and drinks? Families, friends, and coworkers compete for quiet spots in busy parks to enjoy picnics and parties. Events happen day and night. A little revelry takes place beneath the blooms that are celebrated for their fleeting, impermanent nature. Some festival goers may appreciate the sake more than the flowers themselves, but all enjoy the time outside in fresh spring air!
Tea ceremonies are held under trees; folk songs, traditional dances, beauty pageants, and even parades add to the festive atmosphere. When: Dates range between March and May, depending on how far north or south in Japan.
Blooms begin appearing in the south first as winter gives up. Officials predict and forecast the northern progress of blooms on government websites.
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